A discussion must begin.
Since 1877 compelling literature has been produced.
A few remarkable discoveries have also been made.
We need to examine both.
Hope has two beautiful daughters, anger and courage. Anger at the way things are, and courage to see that they don't remain the way they are.
You can serve two sets of principles, privilege and power, or justice and truth. The more you make compromises with those who serve privilege and power, the more you diminish the capacity for justice and truth.
From the video Shadow World. First aired on PBS, Independent Lens, Nov. 20, 2017.
The few elevated minds who interrogate nature instead of prescribing laws for her guidance; who do not limit her possibilities by the imperfections of their own powers; and who only disbelieve because they do not know, we would remind of that apothegm of Narada, the ancient Hindu philosopher:
Never utter these words: I do not know this therefore it is false.
One must study to know, know to understand, understand to judge.
From Isis Unveiled, 6th Ed., Vol. I, p. 628
The Purpose of God (to use a familiar phrase) is that which implements the Plan. . . . This Plan, in time and space, is not in any way concerned with individual man or with the life of any microcosmic entity in any of the kingdoms of nature, but with the wholes, the cycles of time, with those vast plans of livingness which man calls history, with nations and races, with world religions and great political ideologies and with social organisations which produce permanent changes in types, constitutions, planetary areas and cyclic manifestations.
The Rays and the Initiations by Alice Bailey, p. 307.
. . . Palestine should no longer be called the Holy Land; its sacred places are only the passing relics of three dead and gone religions. The spirit has gone out of the old faiths and the true spiritual light is transferring itself into a new form which will manifest on earth eventually as the new world religion. To this form all that is true and right and good in the old forms will contribute, for the forces of right will withdraw that good, and incorporate it in the new form. Judaism is old, obsolete and separative and has no true message for the spiritually-minded which cannot be better given by the newer faiths; the Moslem faith has served its purpose and all true Moslems await the coming of the Imam Mahdi* who will lead them to light and to spiritual victory; the Christian faith also has served its purpose; its Founder seeks to bring a new Gospel and a new message that will enlighten all men everywhere. Therefore, Jerusalem stands for nothing of importance today, except for that which has passed away and should pass away. The "Holy Land" is no longer holy, but is desecrated by selfish interests, and by a basically separative and conquering nation.
The Rays and the Initiations, p. 754.
*Also known as Lord Maitreya, the Christ, Shri Krishna and the Bodhisattva.
I told you before that accidents to individuals are the result, usually, of an explosion of force and that these explosions are caused by the hatreds and the unkind thoughts and the critical words of those involved in the accident. The world situation today is not caused by the ambitions of any one person or race, or by the materialism, aggression and pride of any particular nation. It is not basically the result of the wrong economic conditions existing in the world at this time. It is caused entirely by the widespread hatred in the world—hatred of people and of races, hatred of individuals and of those in power, or of influence, and hatred of ideas and of religious beliefs. Fundamentally, it is caused by the separative attitudes of all peoples and races who, down the centuries and also today, have hated each other and loved themselves. It is caused by people in every country, who have sought to cast the blame for conditions on everyone except themselves, and who have diligently sought for scapegoats whereby they may feel personal immunity for their share in the wrong thinking, the wrong speaking and the wrong doing.
The Externalisation of the Hierarchy by Alice Bailey, pp. 62-3.
Today, as a result of a spiritual awakening which dates from 1625 A.D., and which laid the emphasis upon a wider, general education and upon a revolt from the imposition of clerical authority, the radiation from the world of souls has greatly intensified and the Kingdom of God is becoming a corporate part of the outer world expression, and this for the first time in the long, long history of humanity.
The effect of this radiation or magnetic aura is now so extensive that we need no longer talk in terms of bringing in the kingdom or of its manifestation on Earth. It is already manifesting, and its aura is co-mingled with the mental, astral and etheric auras of mankind. Recognition only is required, but (and this is a factor to be noted) recognition is being withheld until the kingdom of souls can be safeguarded from the narrow claims of any church, religion or organization; many will claim (as they have ever done) that admittance into the Kingdom of God is to be found through their particular separative group. The Kingdom of God is not Christian, or Buddhist, or to be found focussed in any world religion or esoteric organisation. It is simply and solely what it claims to be: a vast and integrated group of soul-infused persons, radiating love and spiritual intention, motivated by goodwill, and rooted in the human kingdom, as the kingdom of men is rooted in and is a break-away from the animal kingdom.
Discipleship in the New Age, Vol. II, by Alice Bailey, pp. 407-8.
Today, in the world, another great moment of crisis has arrived. I refer not to the present world condition, but to the state of the human consciousness. Mind has arrived at a functioning power, personalities are coordinated. The three aspects of man are being blended; another formation or precipitation from the Hierarchy of adepts has become possible. On the physical plane, without any exoteric organisation, ceremonials, or outer form, there is integrating––silently, steadily and powerfully––a group of men and women who will supersede eventually the previous hierarchical effort. They will supersede all churches, all groups, and all organisations and will eventually constitute that oligarchy of elect souls who will govern and guide the world.
They are being gathered out of every nation, but are gathered and chosen, not by the watching Hierarchy or by any Master, but by the power of their response to the spiritual opportunity, tide and note. They are emerging out of every group and church and party, and will therefore be truly representative. This they do, not from the pull of their own ambition and prideful schemes, but through the very selflessness of their service. They are finding their way to the top in every department of human knowledge, not because of the clamor they make about their own ideas, discoveries and theories, but because they are so inclusive in their outlook and so wide in their interpretation of truth that they see the hand of God in all happenings, His imprint upon all forms and His note sounding forth through every channel of communication between the subjective reality and the objective outer form. They are of all races; they speak all languages; they embrace all religions, all sciences and all philosophies. Their characteristics are synthesis, inclusiveness, intellectuality and fine mental development. They own to no creed, save the creed of Brotherhood, based on the one Life. They recognise no authority, save that of their own souls, and no Master save the group they seek to serve, and humanity whom they deeply love. They have no barriers set up around themselves, but are governed by a wide tolerance, and a sane mentality and sense of proportion. They look with open eyes upon the world of men and recognise those whom they can lift and to whom they can stand as the Great Ones stand,––lifting, teaching and helping. They recognise their peers and equals, and know each other when they meet and stand shoulder to shoulder with their fellow workers in the work of salvaging humanity. It does not matter if their terminologies differ, their interpretations of symbols and scriptures vary, or their words are few or many. They see their group members in all fields––political, scientific, religious, and economic––and give to them the sign of recognition and the hand of a brother. They recognise likewise Those who have passed ahead of them upon the ladder of evolution and hail Them Teacher, and seek to learn from Them that which They are so eager to impart.
A Treatise on White Magic by Alice Bailey, pp. 399-401.
Also part of the document The New Group of World Servers, TNGOWS.pdf.
Fanaticism in religion, fanaticism in science, or fanaticism in any other question becomes a hobby, and cannot but blind our senses. It will ever be useless to argue with a fanatic. And here we cannot help admiring once more the profound knowledge of human nature which dictated to Mr. Sergeant Cox the following words, delivered in the same address as before alluded to: There is no more fatal fallacy than that the truth will prevail by its own force, that it has only to be seen to be embraced. In fact the desire for the actual truth exists in very few minds, and the capacity to discern it in fewer still. When men say that they are seeking the truth, they mean that they are looking for evidence to support some prejudice or prepossession. Their beliefs are moulded to their wishes. They see all, and more than all, that seems to tell for that which they desire; they are blind as bats to whatever tells against them. The scientists are no more exempt from this common failing than are others.
From Isis Unveiled, Vol. I, p. 615
A wave of unrest seems to be passing over the world. Uneasiness prevails on every side. We walk gingerly as though on the edge of a precipice. Discontent is spreading everywhere. . . . . . . . What is the meaning of the general restlessness? What are its causes? Is the world growing old and effete? Is the human race worn out? Is this generation incapable of the great achievements of the past? Does its materialism clog its powers and prevent its progress? Is the world going wrong for want of an ideal? A people which does not believe in its lofty mission will never accomplish it. Science has made gigantic strides in our days; but have its discoveries added much to the sum of human happiness? It has contributed to our material comfort in various ways, but it has not done much for the federation of the world. The great growth of luxury is not a good, but an evil, if it rob us of our belief in our great destiny and if it weaken our endeavour. If the time is out of joint, is it not possible that worship of wealth is responsible for it? He who makes haste to be rich shall not be innocent. Ours is emphatically the age in which men make haste to be rich, without much regard to the means.Galignani's Messenger
From Keely and His Discoveries
by Mrs. Bloomfield Moore, 1893, page 332
And now we will try to give a clear insight into one of the chief objects of this work. What we desire to prove is, that underlying every ancient popular religion was the same ancient wisdom-doctrine, one and identical, professed and practiced by the initiates of every country, who alone were aware of its existence and importance. To ascertain its origin, and the precise age in which it was matured, is now beyond human possibility. A single glance, however, is enough to assure one that it could not have attained the marvellous perfection in which we find it pictured to us in the relics of the various esoteric systems, except after a succession of ages. A philosophy so profound, a moral code so ennobling, and practical results so conclusive and so uniformly demonstrable is not the growth of a generation, or even a single epoch. Fact must have been piled upon fact, deduction upon deduction, science have begotten science, and myriads of the brightest human intellects have reflected upon the laws of nature, before this ancient doctrine had taken concrete shape. The proofs of this identity of fundamental doctrine in the old religions are found in the prevalence of a system of initiation; in the secret sacerdotal castes who had the guardianship of mystical words of power, and a public display of a phenomenal control over natural forces, indicating association with preterhuman beings. Every approach to the Mysteries of all these nations was guarded with the same jealous care, and in all, the penalty of death was inflicted upon initiates of any degree who divulged the secrets entrusted to them. We have seen that such was the case in the Eleusinian and Bacchic Mysteries, among the Chaldean Magi, and the Egyptian hierophants; while with the Hindus, from whom they were all derived, the same rule has prevailed from time immemorial. We are left in no doubt upon this point; for the Agrushada Parikshai says explicitly, Every initiate, to whatever degree he may belong, who reveals the great sacred formula, must be put to death,
From Isis Unveiled, Vol. 2, pp. 98 & 99
True philosophy and divine truth are convertible terms. A religion which dreads the light cannot be a religion based on either truth or philosophyhence, it must be false. The ancient Mysteries were mysteries to the profane only, whom the hierophant never sought nor would accept as proselyte; to the initiates the Mysteries became explained as soon as the final veil was withdrawn. No mind like that of Pythagoras or Plato would have contented itself with an unfathomable and incomprehensible mystery, like that of the Christian dogma. There can be but one truth, for two small truths on the same subject can but constitute one great error. Among thousands of exoteric or popular conflicting religions which have been propagated since the days when the first men were enabled to interchange their ideas, not a nation, not a people, nor the most abject tribe, but after their own fashion has believed in an Unseen God, the First Cause of unerring and immutable laws, and in the immortality of our spirit. No creed, no false philosophy, no religious exaggerations, could ever destroy that feeling. It must, therefore, be based upon an absolute truth. On the other hand, every one of the numberless religions and religious sects views the Deity after its own fashion; and, fathering on the unknown its own speculations, it enforces these purely human outgrowths of overheated imagination on the ignorant masses, and calls them revelation. As the dogmas of every religion and sect often differ radically, they cannot be true. And if untrue, what are they?
From Isis Unveiled, Vol. 2, p. 121